Arranged marriage essay topics

New technology should not be the scapegoat in this issue, because there are various other reasons which lead to the disappearance of traditions. Firstly, while world is becoming more globalized, most people are chasing for identity from others, which makes them tend to be more similar rather than distinct. Secondly, certain outmoded customs indeed have already not harmonized with modern society. For example, some folk costume, which seems to be clumsy and unfashionable, cannot be dressed in public or daily life. Finally, governmental support on promoting traditions pales in comparison with other main public issues, and mass media is keen to focus on newly-born things.

The fact that sticking to traditions and placing one’s faith on the judgment of one’s parents is not such a bad thing, has been proved by the low divorce rates among arranged marriage couples. The divorce rate is about 1 in every 100 incidences. That and the evidences of long term stability of the alliance make the phenomenon as a go to for Indians. While the concepts like ‘seeing’ and scrutinizing the bride by the groom’s family seem derogatory to feminist sensibilities, an arranged marriage, unlike love marriages, provide a complete clean slate for the couple, where they can set expectations according to the partner’s after marriage temperament. The tradition is built more in terms of commitment and duty rather than love and passion. Some would say the former is a much stronger base to build a marriage on as at the end of everything, a marriage boils down to exactly those two factors. So, despite much judgment from all of modern world, this may be the secret of strong Indian values.

Women's roles, responsibilities and expectations have changed in dramatic ways as Chinese society has transformed throughout different political eras. From family structure, marriage, and childbirth to education, workforce participation, and political activity, women have seen and taken part in historical transformations that have accelerated over the last century. For students, exploring firsthand evidence of these changes – and witnessing continuities as well – is a far more exciting prospect than simply reading a text or even watching a documentary. There are multiple ways that teachers can offer students windows into the shifting values and beliefs about women in Chinese life; here, we offer three: investigating the design of an early nineteenth-century house; analyzing Communist propaganda posters from the Revolutionary period ; and listening to an oral history of a young woman growing up in today's People's Republic of China. The changes are apparent when comparing these snapshots across time, but examining the sources also adds value , raising   as many questions about women's lives as they answer, whetting students' appetites for an understanding of their context. 

There are no words for brothers and sisters in the Dravidian languages. However, there are words for ‘younger’ and ‘older’ brothers and sisters. A number of terms are used in common for (1) father and elder brother (Anna, Ayya), (2) mother and elder sister, (3) younger brother and son (Pirkal), and (4) younger sister and daughter (Pinnawal). These terms denote respectability to the elders and not to the actual blood relationships. The point of reference is the ego – and the persons older and younger than the ego are ranked based on their age.

Arranged marriage essay topics

arranged marriage essay topics

There are no words for brothers and sisters in the Dravidian languages. However, there are words for ‘younger’ and ‘older’ brothers and sisters. A number of terms are used in common for (1) father and elder brother (Anna, Ayya), (2) mother and elder sister, (3) younger brother and son (Pirkal), and (4) younger sister and daughter (Pinnawal). These terms denote respectability to the elders and not to the actual blood relationships. The point of reference is the ego – and the persons older and younger than the ego are ranked based on their age.

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